The Chaplain tries to draw, and writes for the August and September edition of the magazine……………………

 Dear Friends

 Recently, Elizabeth and I found ourselves near Hartfield in East Sussex and went into AA Milne’s 100 Acre wood, where we found Pooh Corner, Piglets house, Owls house and other places vital to the inhabitants of 100 Acre Wood. There they all were in Ashdown Forest, a Heathland in the SE of England where AA Milne purchased a country home for his family in 1924

As we walked I quietly recalled all those stories I used to read to my children, and we even stood on the bridge in Ashdown Forest at The place where Pooh and his lovable band of buddies played their game of Pooh sticks.  

Our walk there got me thinking about the characters and writing in my mind a Gospel according to Winnie the Pooh 

I wonder if anybody can relate to any of these characters and whether we might see our church and community in the Hundred Acre Wood?

It seems to me that all of the characters in AA Milne’s story have a gospel message for us 

Eeyore is depressed, and nobody tries to tell him he has to feel better. They just accept him as he is and include him anyway. I’d like to think this is how we deal with people experiencing depression, as well as those going through times of grief. Or at least it’s the way we should. You don’t have to pretend. You still belong. You’re still welcome. But unlike Eeyore, some of us hide. We go through difficult times and we think we have to put on a happy face or stay home, and so we stay home. Those of us who aren’t Eeyore need to make sure that the Eyore’s among us feel safe to be their true (if gloomy) selves so that we can walk beside them. 

Piglet is anxious and fearful, afraid everything is too big, too hard. Piglet is afraid of new directions, afraid of the unknown, and because of that, Piglet might occasionally hold us back. But Piglet is also the one who, when push comes to shove, finds the courage he needs to move us all forward.  

Next, there’s Rabbit the micro manager, suspicious of strangers or anything that’s unfamiliar. He’s the apostle of ‘we’ve always done it this way.’ He likes the way things were in the ‘good old days’, and worries that strangers will destroy our way of life. His bluntness can hurt. And, yet, he overcomes his suspicion of strangers and makes new friends with those strangers who come to the Wood.

Then there’s exuberant Tigger, hopping through the forest, talking loudly, and sprinting up and down just to show how happy he is, a regular nuisance, disrupting the order of things – And yet his messy way of being is as real as anyone else’s

 Then there’s Rue and Kanga, foreigners, visitors, recent arrivals, struggling to find and establish their place in the story

 I wonder, do you recognize yourself, or maybe someone else?

The lovely message of Milne, like the message of the Gospel, is that all are welcome in the 100 Acre Wood, all are welcome in our community and all are welcome in the church, in spite of our differences, in spite of our challenges, in spite of whether we’re Tigger or Eeyore, Rabbit, Kanga, Rue, or Winnie the Pooh. We need everyone in the 100 Acre Wood.

 If we were all Eeyore, where would the energy be? If we were all Tigger, where the peace come from? If we were all Rabbit, where would our welcome be? If we were all that silly old bear with the big heart, where would our brain be? We need one another in our various communities. We need everyone’s gifts, everyone’s strengths, and everyone’s weaknesses.

 We could all be Eeyore because there is so much that is gloomy. We could easily be Piglet for there is so much to fear. We could be Owl and retreat into big words that hide our own ignorance.

What do you see when you look at your life? Whose eyes are you looking through?

What do you see? Are you Rabbit and you see catastrophe and cause for panic? Are you Piglet and see danger? Are you Eeyore and see shame and disgrace? Or are you like Winnie the Pooh, who didnt always know how to define what he was seeing, or what the implications were.

But he did know that we are called to be bold. We are being called to go on adventures and “expotitions” , as he lovingly called them.

From time to time in our lives we all get confronted with change. And sometimes that change won’t be comfortable, but it is necessary.

 So the Piglets will have to be brave and the Tiggers will have to slow down and the Winnie the Poohs will have to remind us that it’s all about the love.

And because it’s all about the love we need Tigger’s energy for the work around us. We need Eeyore’s awareness of the pain. And we need Winnie the Pooh’s heart.

 And of course we need Christ, our Christopher Robin, who moves in and out of our world and never forgets us and who will be our friend forever—and even longer.

In the story The House at Pooh Corner, Piglet sidled up to Pooh from behind. “Pooh” he whispered. “Yes, Piglet?”  “Nothing,” said Piglet, taking Pooh’s paw. “I just wanted to be sure of you.”

 Let us be sure—of one another, of a hand to hold, and of our value here in our own 100 Acre Wood.

 Your affectionate friend and Chaplain,

 Simon

The Chaplain Writes for the June / July 2023 edition of the Parish Magazine…..

Dear Friends

The Coronation of King Charles lll

Last year saw the sad death of Queen Elizabeth II, who had not long celebrated an impressive 70 years on the throne – and with the Queen's passing, we of course said goodbye to the second Elizabethan era too as we ushered in a new dawn (and a new monarch, in the form of King Charles lll ).

 The UK’s current royal era is called the New Carolean era. Paying tribute to the new King following the death of Queen Elizabeth II, former Prime Minister, Liz Truss, said:

"His Majesty, King Charles III bears an awesome responsibility that he now carries for all of us. Our New Carolean age……..The crown endures, our nation endures, and in that spirit I say God save the King."

The coronation was quite an event, all wrapped in the splendour of our nation’s  pageantry – the city festooned with colours of nation and commonwealth. The ceremony itself was imbued with ancient meaning, much of which was represented by the priceless treasures of the crown jewels, steeped as they are in Christian symbolism

Archbishop Justin Welby said We are here to crown a King, and we crown a King to serve. He reminded us that Jesus Christ announced a Kingdom in which the poor and oppressed are freed from the chains of injustice. The blind see. The bruised and broken-hearted are healed. His kingdom sets the means of all government and authority. For Jesus doesn’t grasp power or hold onto status. Service, he said, is love in action.

He reminded their Majesties:

“The weight of the task given today, is only bearable by the Spirit of God, who gives us the strength to give our lives to others. With the anointing of the Holy Spirit, the King is given freely what no ruler can ever attain through will, or politics, or war, or tyranny: the Holy Spirit draws us to love in action.

Each of us is called by God to serve. Whatever that looks like in our own lives.”

Speaking personally, I have been very struck by a photograph of Charles as a young boy looking on in the Abbey at his mother’s coronation. For 70 years he has waited for this day. We are mindful too that he is a man in mourning following the death of his mother. And he, like most of us has to deal with family dynamics which aren’t always the best of what we might hope for.

 And so the new Carolean era begins. A new dawn indeed in all of our lives.

And with any new era in our lives, be that personal or corporate, there are things to let go of, sad partings, and people to say goodbye to, losses to accept, things to forgive and to be forgiven for and changes to embrace.

 And with every new day in our lives there are opportunities, challenges and possibilities to engage with, new gifts to be given and received, new horizons.

And as for our new King and Queen, so also for us - the weight of the task given each day to each one of us, is only bearable by the Spirit of God, who gives us the strength to give our lives to others. With the anointing of the Holy Spirit, we, like our new King are given freely that which we can ever attain through will, or politics, or war, or tyranny: the Holy Spirit draws each one of us to love in action.

Your affectionate friend and chaplain

Simon